Tuesday, June 24, 2025

Rage Triggered by Incompetence

I originally wrote this piece in May 2024, but did not post or otherwise disclose this writing at the request of the person who was most directly impacted.  What is not captured here is that in July 2024 the Board of Trustees assured that the insitution's President reigned for personal reasons and stepped headlong into the chasm that had been created, to the point that one of their own, Mr. David Heacock, became acting President and indeed pulled us back from the brink.  For that reason I am now posting this reflection of the circumstances of that time as it ought to be an object lesson that, as I saw in my second tour in Iraq, leadership matters and we can, indeed, turn from rage to stalwart resolve and actions for the better.

 

20 May 2024


Today something I have dreaded, happened.  I had rage, serious rage, return.  One could call this post-dramatic stress, and that might be right, but is something that really has hit me strongly.  The reason for being “triggered” is acute, but the circumstances are absolutely not unique.  That said, this is rivaling one of the worst experiences with leadership that I have had in my entire life.

 

To begin, then, let’s first give the backstory.  For those that know me, know that I am a 20 plus year US Army veteran.  Thanks to serving in combat for two tours, I often wear my Operation Iraqi Freedom hat as I come and go.  But let me tell you, my two tours in combat, when it came to leadership, couldn’t be more starkly different.  Someday, when I write my recollections of my service, the working title will be “A Tale of Two Tours:  An Engineer Officer in Combat during Operation Iraqi Freedom” and I have more or less decided on the opening, borrowing from Charles Dickens (and the book from which my working title is drawn), “It was the best of times, it was the worst of times …”[1]  Rather than try to put into text the tale of my first tour in Iraq, I will share with you a message (sermon) I gave about it, that was recorded on video because we were in the midst of the COVID-19 pandemic lock-downs during the summer of 2020:  https://youtu.be/5R2f7z8Ejjk?si=uBxMwY8X_i8_9WxV&t=623.  Starting at the 6:23 mark and going until 17:33, I recall a vivid memory that I will never be able to fully get out of my head.  I did not “change the names to protect the innocent”, if you are wondering.[2]  And to be succinct, this is the PG version of events, as I don’t get into the graphic details, and as a part of a sermon on the issues of passing judgement, well, it made no sense to get into those details.  I will just say that was the early bottom.  And it was just one of many reasons to have long lasting anger about the tour, especially the leadership above me, and their utter failures, misjudgments, and incompetence, in the face of very real needs for strong leadership, people of strong moral character, and a willingness to have a vision for more than their own benefits and their own careers or legacies.  Rage is simply the best word that I have about what happened to me and to those that stood with me in the midst of unspeakable challenges, brutally harsh conditions, and a nearly impossible mission because of the failures of these supposed leaders.

 

It is to this past that I am triggered.  To a past that literally nearly killed people because of the failures of leadership that I witnessed, in my then fairly early career as a military officer.  Lessons that I learned and cannot unlearn about leadership.  Its lessons like how one can ascertain the leadership capabilities of someone else, one need only look at those that said someone else surrounds themselves with.  Are they surrounded with those that are going to challenge the leader and each other such that the leader can distil, from vigorous yet honest debate, the best path forward?  Or are they wanting a coterie of those that simply are “yes” people and/or sycophants that stoke the ego of the person in charge, being uncritical and unwilling to stop failures moral, ethical, legal, or otherwise, either among themselves or by the supposed leader?  Or are they surrounded by a brutish bunch that are out for self-interest, caught up in pet theories, doctrinaire to a fault, and unwilling to acknowledge, never mind apologize for, mistakes made?  Or are they wanting to be seen as the “smartest person in the room” by ensuring those around them can never challenge them or that they are ignorant of the failures and incompetence of those around them because they so clearly have no interest in getting the ground truth?  Yes, you can see very clearly who is a leader and is not, if you ask these questions and more.  And the rage I feel is based on many more lessons I have learned in and out of combat, some of the worst examples came from this first tour in Iraq.

 

So, what has me enraged?  Simply put, I am a part of an institution that is at a precipice.  While no one is being asked to put their life on the line for this organization, it is an organization that has, for me (and many others) deep and abiding roots.  It is an organization that should it fail, will have devastating effects on the livelihoods of those it employs, devastating effects on the very economic foundation of the community it resides within, and devastating effects on those that found their very selves while traversing a very influential part of their lives on its campus(es).  As an institution, it should not be in the conversation about these lackluster possibilities, given its focus on engineering, business, the sciences, and other national needs.  It is a haven for those that take seriously their future and it has, at its bones, the results, amazing results, which prove it can stand the test of time.  It is here, when as an industry many are in much worst starting positions, worse inherent fundamentals, and seeing many failures result in utter shuttering of their enterprises, that this otherwise “ahead of the game” institution is experiencing some of the worst leadership failures and tolerance of utter incompetence, negating all of its advantages.  As I relayed to a Vice President as little as 8 months ago, the institution had about 2 years of runway, financially, culturally, and humanly, to get on the right track.  But it’s hard to see how the choices that have been made in interim have done anything more than to squander even that limited set of benefits.

 

And today’s exceptionally poor choice took the cake; well fecal pie in actuality.  One of the saving graces of the institution in question has been its ability to capitalize on professional graduate education.  It has been able to leverage its position as a well-respected and, in several areas, foremost institution for engineering, science and business, to attract and educate those seeking a degree beyond the bachelor’s degree.  And while undergraduate enrollment has been slipping, and this year in free fall, since 2016, the professional graduate enrollment numbers have been steady, if not climbing, through the same period.  At the helm of this stable, “going well despite other headwinds,” result has been two good stewards for this effort, with the most recent being a woman of unassuming but fantastic abilities (leadership, academic, research, business, and more).  Repeating, in other words, basically saving the bacon of the institution has been a remarkable person, unparalleled in emotional, never mind raw, intelligence, wise well beyond her years, capable of doing twice as much with half the resources, and putting her loyalty in the institution as an alum, and as a member of the institution’s very DNA, above her own self-interests.  Full disclosure, the person directly involved, whom I just lavished significant praise, is a personal friend whom I have known since we were undergrads at the same institution we now serve.  That said, regardless of personal feeling, the facts are incontrovertible.  To this person, the President, after having snubbed her once and putting in a completely unqualified person in a position above her, was again highly insulted by telling her, and I quote:  “As a part of your role as Dean of the Graduate Studies,[3] you have done a commendable job in overseeing graduate recruiting.[4]  It is in Clarkson’s best interest moving forward[5] to centralize admissions under one Vice President.[6]  The decision has been made to do that under the VP of Strategic Enrollment Management.[7]  So, to shorten, you’re doing an amazing job, let’s give it to a guy[8] who is failing at what he is supposed to be doing, because I don’t give a crap about actual results.

 

My response, once reading the memo that was perfunctorily sent to her, was “Bullshit!”  I went on to say, “So it’s working (well), so I need to fuck it up.  Well done [President’s first name].”  Long and short this is the kind of ineptitude, failure of leadership, and doubling down on incompetence that I loathe, and in other situations has resulted in the near death of those in combat.  There is no good reason to do this, NONE!  This is pure unadulterated failure to see the forest for the trees.  It’s doubling down on failure.  It’s the sickest, darkest, and most profound mockery of any semblance of leadership I have seen since those dark days I experienced in Iraq in 2003-2004.  But unlike then, I no longer have the rose tinted glasses, nor, given the situation, the obligation to sit quietly by within the restrictions of the chain of command.  I am many years wiser and many leadership experiences older, to know what pseudo-leadership is and what true leadership looks like.  This is no Lee Iacocca that has come to this institution to pull us out of our doldrums, this is another Bernie Madoff that is playing it for all he and those that go along with him can get.  It’s horrible, and it’s wrong.  It needs to end.

 

And this is even more why I am enraged.  I am not fully sure how to cut through the bullshit.  As a part of a group of loyalists trying to right the ship, we seem to be in an endless cycle of plugging yet another hole created by the administration, using the deck gun to shoot another self-inflicted hole through the hull.  The ship need not leak this bad, but they are incapable of doing anything more than doing harm.  One would hope that the trustees, who are supposed to be asking the hard questions, looking out for the long term future of the institution, supposed to be making sure that it remains there in perpetuity, and not taking anything for granted, cut through the façade.  I/we need to figure that out, I/we really do.  Because, as much as it can be the hardest thing in the world, doing the harder right over the easier wrong, in the end, does win the day.  That is the lesson of the second of two combat tours has taught me.  Leadership matters, and despite the problems, true leaders can and will come to the fore.  So as much as I am angry, ready to lash out, it is that discipline that I have honed for too many years, which will serve us well.  The path (gate) may be narrow, but it exists.  It seems now to be a light, yet dimly seen, in the distance.  I just pray it becomes brighter, clearer, and stronger, soon.

 



[1] Charles Dickens, Tale of Two Cities, full quote:  “It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of light, it was the season of darkness, it was the spring of hope, it was the winter of despair.”

[2] And candidly, do not apologize.  The leadership failures were so utter, that I would be glad to stand in any court to relay the same tale, eternal or otherwise.

[3] Note:  the position is actually the “Dean of the Graduate School” (cf. University Organization Chart).  The President can’t even cite the proper name of the organization she is in charge of operating, which he is supposedly overseeing.

[4] Acknowledgement here that she is achieving success, well beyond what ought to be expected.

[5] “best interest moving forward”:  to be succinct there is nearly no evidence that the person making this decision actually knows what the best interests of the institution in question are.  Since his hiring, he has not secured one major donation nor has he done anything other than create an environment of distrust and austerity, often self-fulfilling.

[6] What basis is there for this?  None is given, and there is no evidence that there will be better results otherwise.  Basically, this is just not true.  Other examples of centralization over the last several years have proven disastrous.

[7] Who has been responsible for the lowest incoming class enrollment since the late 1980s or early 1990s.

[8] And it is a guy, not a gal.

Saturday, May 31, 2025

Oneness of the Church

 

Sermon for the 7th Sunday of Easter

31 May 2025

 

Oneness of the Church

 

Acts 16:16-34; Psalm 97; Revelation 22:12-14, 16-17, 20-21; John 17:20-26 (White)

 

Key Verses 


“The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.”  John 17:22-23

 

“I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them and I in them”  John17:26

 

“Suddenly there was an earthquake so violent that the foundations of the prison were shaken, and immediately all the doors were opened and everyone’s chains were unfastened.”  Acts 16:26

 

“I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” Revelation 22:13

 

Message

“Grace and peace to you from God our Father and the Lord Jesus Christ.”[1]

 

Let us pray.  “Let the words of my mouth and the meditation of my heart, be acceptable to you, O Lord, my rock and redeemer.”[2]  Amen.

 

Good evening.  Today’s gospel couldn’t be more relevant today for all of us here gathered.  We live in a fractured and ever more fractious world.  I’d like to tell you that all the craziness and partisanship and anger we are living through is new and a portent that leads to a better world on the other side.  If you will, it’s just an earthquake, as we hear about in today’s lesson from Acts, and it’s shaking our very foundations[3], which will result in us being set free and unshackled from the pain, anxiety, and chaos that is being wrought in our world today.  But if I did that, I’d be lying to you.  No, in my message today I am not going to commit the error that all too many in the past have committed and tell you the physical second coming of Christ is going to happen on X date at Y hour in the not-too-distant future.  To quote scripture, “For you yourselves know very well that the day of the Lord will come like a thief in the night.”[4] and “But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father.”[5]  While we, “must be ready, for the Son of Man is coming at an hour you do not expect,”[6] and that Jesus is “… the Alpha and the Omega, the First and the Last, the Beginning and the End,”[7] what we are seeing today in our world is not new nor a sign any more or less than any other moment in the history of the world.

 

So, what are we to make of our reality, especially in the face of the Gospel that speaks of oneness in all things.  It implores us to “be one, as [the Father, Son, and Holy Spirit] are one.”[8]  What does it mean to be “One”?  Today, I hope to help us grasp at a few answers to that critical question.

 

I will first start with a personal story.  As you all know I am a retired Army veteran who served in Iraq.  My first combat tour was during the conflict that started in 2003.  When I said earlier that living in an era of conflict is not new, this period of my life certainly comes to mind.  You see, up to that point, the events on September 11, 2001 and then the fateful call I received on Valentine’s Day 2003, the reality of my service being in an actual combat environment was a far-off concern that I had never thought would happen.  Afterall when I committed to serving back in 1993 by signing on to an ROTC scholarship, the Army was being used as more or less a peace keeping force in places like Bosnia or Kosovo or an emergency action response team to address natural disasters like in Florida following Hurricane Andrew or political crises like were happening in Haiti.  Being part of a true shooting war was not what was anticipated, even as its possibility was certainly explicitly part of the job.

 

This “first time going to war” experience, was, to say the least very trying on both of us, but especially Jackie.  When we met at Clarkson, first as friends and then when we dated, there was not a question of the fact we were going to start our post-Clarkson lives, should we stick together, as a military family, at least part-time.  When the Army chose that I was going to serve on Active Duty, contrary to my desire and our plans, that became even clearer.  And when we got engaged during my graduation in 1997 and then married over Memorial Day weekend in 1998, there was really no turning back.  Let’s just say, despite these realities, embracing, in a full-throated way, the Army family life was something that Jackie was not going to do.  She loved me and knew this was the course I had chosen, and would support me, but she wasn’t going to be heading up the family support group any time soon, or ever.

 

And the other thing was that up until this first deployment, I was a regular church goer and Jackie was not.  As some of you are aware, my first stint as being a part of the Lutheran Church of the Holy Trinity was when I was an undergraduate student at Clarkson.  When I moved to Fort Leonard Wood, Missouri, a basic training installation with a sizable clergy population, there was a weekly Lutheran service each Sunday on post.  By the time we moved to nearby Rolla there was a Synodically Authorized Worship Community with an Army Lutheran Chaplain offering services weekly, so my continual habit of church going never really stopped.  During this time, however, Jackie was not active in her local parish, and frankly things related to faith and church was not a healthy part of our relationship at the time (mainly because of me).

 

This background is offered to say that this first deployment to a war zone massively changed some things in our lives.  Not so much on the “Jackie loves the Army” side of things (she did come to embrace it a bit more), but 100% when it came to matters of our faith lives together.  I left in May 2003 to a wife who rarely would beckon the door of St. Patrick’s Catholic Church and came back to a regular daily mass attendee.  Jackie was on fire in her faith journey and it was awesome.  To say I was overjoyed would be an understatement, but it did bring into specific relief the stark reality of the Catholic-Lutheran divide that was going to inevitably confront us.

 

Father David Cox of St. Patrick’s and the community there embraced both of us rather fully.  I was even able to be a reader occasionally at daily mass, help participate and lead (with Jackie) in the faith formation group, and was even discussed as becoming a Knight of Columbus until they figured out that you have to be Catholic to do that.  Similarly, when we moved to northern Virgina and Jackie joined St. Mary of Sorrow’s, after some initial steps, I became one of the facilitators of the small group ministry Bible study along with Jackie in their Parish.  But the fact that when we went forward to receive holy communion, that I was not able to receive in her church, and that the teaching of Roman Catholicism that they refrain from receiving eucharist in churches not in “full communion” with the papacy, means she doesn’t receive at the table with us.  Thus, when it comes to the Christ ordained nexus point of where he says we can and do confidently meet his real presence, there is division, a stark and incontrovertible fracture, not oneness.  For my part, I scripted some time ago a personal post communion prayer that laments and, in part, asks for us to resolve this:  “Thank you Lord for your gift of love and grace, may we never forget to thank you, may we never rent you asunder, and may we be your instrument of peace.  Amen.”

 

Now I am not going to belabor the history of how this has become today’s reality, hopefully some of you learned that in confirmation class (or soon will), but I will say this ought to break all of our hearts.  Today’s gospel lesson is emphatic on the point that when it comes to all those that believe in Jesus as the Christ, there should be no division.  As Jesus prays to the Father, he makes it explicit why he has been glorified and  that is “… so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.”[9]  The separations we have in Christianity is a rather scandalous part of our current reality.

 

The new Pope, Leo XIV, acknowledged this fact in his first public mass.  He stated, “brothers and sisters, I would like that our first great desire be for a united Church, a sign of unity and communion, which becomes a leaven for a reconciled world.  In our time, we still see too much discord, too many wounds caused by hatred, violence, prejudice, the fear of difference, and an economic paradigm that exploits the Earth’s resources and marginalizes the poorest.”[10]  For all Christians, a least for all who confess the Nicene Creed, this division stands in contrast to our profession that we “… believe in one holy catholic and apostolic Church.”[11]  Our current separation as fellow brothers and sisters in Christ, especially in communion, is a huge stumbling block, a chink in the chain if you will, for the world to be able to see Jesus as savior and Lord for all.

 

So how can we fix this rift?  Well, we probably need to understand what oneness in the context of the church really means.  Back to our time in Missouri:  Jackie and I joined some of our friends with family and games and discussions one evening.  Matt McLaughlin, one of the permanent deacons at St. Patrick’s, Paul Hamacher, and I got into a very long, exceptionally late into the night, conversation on this very subject.  Paul for his part, laid his case heavily on “the rock of church” being St. Peter and to the oneness of the church being found in and through the only “Church” that has stayed true from the time of St. Peter until now, without break in lineage to Peter’s successors, as the promised true church for all:  Roman Catholicism.  I of course pushed back on several aspects of this line of argument, offering that the true one church was first and foremost found in Christ himself, but it went on for hours.  It having gotten to be exceptionally late, I essentially conceded his argument as valid for them both, not ever really agreeing but desiring to move on.  Having often reflected on this faith discussion, however, what I have come to reconcile about the reality of the oneness of the church is that it is not in, through, or with any human institution or organization that we find the one holy and apostolic church.  It is somewhere else, and it can be seen, but it isn’t the organizations we call the ELCA or the Presbyterian Church USA or the Church of Rome.

 

You may recall from your confirmation classes some discussion about this, and how our understanding as Lutherans can be found in our confessional documents, especially the Augsburg Confession.  In Article VII, entitled “Of the Church,” Philip Melancthon, and the other reformation writers of this confession, offer that in Lutheran churches, “… they teach that one holy Church is to continue forever.  The Church is the congregation of saints, in which the Gospel is rightly taught and the Sacraments are rightly administered.  And to the true unity of the Church it is enough to agree concerning the doctrine of the Gospel and the administration of the Sacraments.”  “As Paul says: ‘One faith, one Baptism, one God and Father of all’[12], etc.”[13]  Oneness, for us, is right there in the Big “G” Gospel and in the sacraments.  Luther, in the Smalcald Articles, picks this up and emphasizes further that “… a child seven years old knows what the Church is, namely, the holy believers and lambs who hear the voice of their Shepherd.  For the children pray thus: I believe in one holy catholic church.  This holiness does not consist in albs, tonsures, long gowns, and other … ceremonies devised … beyond Holy Scripture, but in the Word of God and true faith.”[14]

 

We strive towards unity, without hesitation, as Lutherans, because we hear this call from today’s lesson, and the broader Gospel, to be one.  We can get past a lot of the minor points and drive to the big picture thanks to our confessions.  As the ELCA webpage puts it, “We understand to be Lutheran is to be ecumenical – committed to the oneness to which God calls the world in the saving gift of Jesus Christ, recognizing the brokenness of the church in history and the call of God to heal this disunity.”[15]  During the reformation period, the goal for Luther, Melancthon, and the reformers in the Wittenburg camp was not disunity, but reforming back to the core of the Gospel.  And this remains for us today and was in 1999, when the Lutheran World Federation (of which the ELCA is a part) and the Church of Rome signed, on 31 October, in Augsburg, Germany, a Joint Declaration of the Doctrine of Justification.[16]  This was a part of a long and continuing dialogue with Rome to build towards the oneness that Christ implores of us in the prayer he offers in today’s gospel lesson.

 

This drive for unity of the church, is also being seen very starkly in the beginning of Pope Leo’s pontificate, albeit from a new approach and more humble place than has been Rome’s modus operandi in the past.  Again, in his inaugural homily, Leo asserts:  “The Apostle Peter himself tells us that Jesus ‘is the stone that was rejected by you, the builders, and has become the cornerstone.’[17] Moreover, if the rock is Christ, Peter must shepherd the flock without ever yielding to the temptation to be an autocrat, lording it over those entrusted to him.[18] On the contrary, he is called to serve the faith of his brothers and sisters, and to walk alongside them, for all of us are ‘living stones,’[19] called through our baptism to build God’s house in fraternal communion, in the harmony of the Spirit, in the coexistence of diversity.”[20]  As if to echo the Augsburg Confession, he quotes St. Augustine where he states, “The Church consists of all those who are in harmony with their brothers and sisters and who love their neighbor.”[21]

 

What was even more amazing to me to hear from the new Pope was this part of his sermon:  “For our part, we want to be a small leaven of unity, communion and fraternity within the world. We want to say to the world, with humility and joy: Look to Christ! Come closer to him! Welcome his word that enlightens and consoles! Listen to his offer of love and become his one family: In the one Christ, we are one. This is the path to follow together, among ourselves, but also with our sister Christian churches, with those who follow other religious paths, with those who are searching for God, with all women and men of goodwill, in order to build a new world where peace reigns!”[22]  For those of us who find the disunity of the church so painful at the Communion Altar, these were amazingly warming words to hear.  To have a Bishop of Rome simply acknowledge without caveat or nuance, that “in the one Christ, we are one,” makes my heart leap for joy.  It is in this simplicity, this ultimate truth, that we can and will be one as, the Father, the Son and the Holy Spirit are one.  As the Apology of the Augsburg Confession states when we say this clearly as Leo has, “[w]e are speaking of true, i.e., of spiritual unity, [we say that those are one harmonious Church who believe in one Christ; who have one Gospel, one Spirit, one faith, the same Sacraments; and we are speaking, therefore, of spiritual unity], without which faith in the heart, or righteousness of heart before God, cannot exist.”

 

Now I will not pretend that next year, or even a decade from now, that the entirety of Roman Catholicism will back away from its closed communion practice.  But I do hold out hope that in my lifetime, as a member of a “sister Christian church,”[23] as we are, that we will do more than pulpit exchanges, dialogues, holding a shared baptism, and agreeing on points of doctrine.  I hold out hope that the unity that is spoken about in the Gospel will be seen at the table of Christ’s real presence in this world, when Lutherans and Roman Catholics, Episcopalians and Others, will receive the eucharist together in joy and love, as a normal expression of the truth of “in the one Christ, we are one.”[24]  Then we will have fulfilled Jesus testimony when he said that he “ made your name known to them, and I will make it known, so that the love with which you have loved me may be in them and I in them”[25]  May you too have hope and confidence that the love that God has revealed in Christ, is in us, as Christ is in us, for the sake of the whole world.

 

Amen.

 



[1] 2 Corinthians 1:2

[2] Psalm 19:14

[3] Cf. Acts 16:26

[4] 1 Thessalonians 5:2

[5] Matthew 24:36

[6] Matthew 24:44

[7] Cf. Revelation 22:13

[8] Cf. John 17:22

[9] Cf. John 17:22-23

[10] Pope Leo XIV, 18 May 2025

[11] Nicene Creed, Article 3

[12] Ephesians 4:5-6

[13] Augsburg Confession Article VII, 1-4

[14] Smalcald Articles, Article XII. Of the Church, 2-3

[15] Source:  https://www.elca.org/about, accessed on 31 May 2025

[17] Acts 4:11

[18] Cf. 1 Pt 5:3

[19] 1 Pet 2:5

[20] Pope Leo XIV, 18 May 2025

[21] Serm. 359,9

[22] Pope Leo XIV, 18 May 2025

[23] Pope Leo XIV, 18 May 2025

[24] Pope Leo XIV, 18 May 2025

[25] John17:26

Sunday, May 18, 2025

Love for All Creation

 This message was intended to be given during worship this weekend, however, with some miscommunication, I did not end up preaching as planned.  That said, I think the message worthy of sharing, so this is offered now for those who wish to enjoin with it regardless if I was able to deliver it this weekend.


Love for All Creation

 

Acts 11:1-18; Psalm 148; Revelation 21:1-6; John 13:31-35 (White)

 

Key Verses

 

6 As I looked at it closely I saw four-footed animals, beasts of prey, reptiles, and birds of the air. 7 I also heard a voice saying to me, ‘Get up, Peter; kill and eat.’ 8 But I replied, ‘By no means, Lord, for nothing profane or unclean has ever entered my mouth.’ 9 But a second time the voice answered from heaven, ‘What God has made clean, you must not call profane.’ – Acts 11:6-9

 

5 Let them praise the name of the Lord,

    for he commanded and they were created.

6 He established them forever and ever;

    he fixed their bounds, which cannot be passed.[a]

7 Praise the Lord from the earth,

    you sea monsters and all deeps,

8 fire and hail, snow and frost,

    stormy wind fulfilling his command!

9 Mountains and all hills,

    fruit trees and all cedars!

10 Wild animals and all cattle,

    creeping things and flying birds! – Psalm 148:5-10

 

1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. – Rev 21:1-2

 

34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another.” – John 31:34-35

 


 

Message

 

“Grace and peace to you from God our Father and the Lord Jesus Christ.”[1]

 

Let us pray.  “Let the words of my mouth and the meditation of my heart, be acceptable to you, O Lord, my rock and redeemer.”[2]  Amen.

 

Good afternoon and welcome to the eve of summer.  This week’s weather certainly made it clear that winter is past and we are in for a very warm period ahead.  In ruminating on the appointed scriptures for this week, I couldn’t but be pulled towards and underlying theme that permeated through them.  There are also several contemporary events and shifts that spoke to me.  So, as I dive in here, I wish to beg some forgiveness if I go a bit too deep into what I am hearing here and maybe you are not.  To me, this set of lessons is all about God and His creation, specifically God and His creation and our role and how we are to view it and act within it for his glory and the glory of all He has made.  As you may be well aware, one of my core passions is related to sustainability and care for creation, and as such, this, again, may be “tickling my ears” in some sense.  I hope that what I share, however, resonates with what the Spirit is calling us all to hear.

 

Let’s begin with the oldest of the scripture readings this week, which, of course, is not the first lesson, but the Psalm.  The psalms are too easily forgotten as lessons to us, but they too are a part of the scripture.  Martin Luther famously leaned on the psalms, especially Psalm 118, during his imprisonment at Coburg Castle.  As Stephen J. Nicoles puts it, “Luther loved the Psalms, first lecturing on them in 1513–1516. His immersion in the Psalms certainly impacted the events of 1517. After the Ninety-Five Theses, Luther returned to the Psalms again and again. He started a practice of reading the Psalms through the day at seven designated times. This enabled him to read through the Psalter in two weeks. He kept disciplined at that practice throughout most of his life. He read the Psalms hundreds of times. He studied and lectured on the Psalms. He translated the Psalms into German. It is fair to say that Luther lived in the Psalms.”[3]  To that, we ought not forget that the Psalms speak to us as scripture as much as any other part of the Bible, this week’s selection being a case in point.

 

Psalm 148 is clustered at the end of that book and is among the “praise psalms” that bring these numerous ancient songs, poetry, and canticles to a conclusion.  What is striking here to me, if we look back at the verses, is how this litany of praise centers heavily on the nature of creation and the created order.  Specifically: 

 

“5 Let them praise the name of the Lord,

    for he commanded and they were created.

6 He established them forever and ever;

    he fixed their bounds, which cannot be passed.[a]

7 Praise the Lord from the earth,

    you sea monsters and all deeps,

8 fire and hail, snow and frost,

    stormy wind fulfilling his command!

9 Mountains and all hills,

    fruit trees and all cedars!

10 Wild animals and all cattle,

    creeping things and flying birds!”[4]

 

Alongside angels and the heavens, are “creeping things and flying birds.”  More than half the verse speak directly about creation and about how creation is itself a demonstration of God’s glory and grace in the world.  And it makes clear that creation is fully part and parcel to every single aspect of life, the life he gives and calls us to live.

 

As I am sure you are well aware, we now have a new Pope in Rome, Leo XIV who is the successor of Pope Francis.  Leo, like his predecessor, has already made clear that caring for creation is an imperative of Roman Catholics.  This is evident and made clear in Francis’ first encyclical, “Laudato Si”: On Care for Our Common Home.  While not a Lutheran document, and admitting that encyclicals can have their issues, this one has so much that transcends denominational boundaries.  To that, Francis echoed Psalm 148 when he offered that, “The entire material universe speaks of God’s love, his boundless affection for us. Soil, water, mountains: everything is, as it were, a caress of God.”[5]  This was certainly presaged when the ELCA adopted the Social Statement, “Caring for Creation:  Vision, Hope and Justice” back in 1993.  This earliest of social statements of our church offers that “Scripture witnesses to God as creator of the earth and all that dwells therein (Psalm 24:1). The creeds, which guide our reading of Scripture, proclaim God the Father of Jesus Christ as “maker of heaven and earth,” Jesus Christ as the one “through [whom] all things were made,” and the Holy Spirit as “the Lord, the giver of life” (Nicene Creed).”[6]  It goes on to say that “God blesses the world and sees it as “good,” even before humankind comes on the scene. All creation, not just humankind, is viewed as “very good” in God’s eyes (Genesis 1:31). God continues to bless the world: “When you send forth your spirit, they are created; and you renew the face of the ground” (Psalm 104:30). By faith we understand God to be deeply, mysteriously, and unceasingly involved in what happens in all creation. God showers care upon sparrows and lilies (Matthew 6:26-30), and brings “rain on a land where no one lives, on the desert, which is empty of human life” (Job 38:26).[7]

 

This is evident in the first lesson for today and the dream sequence that Peter experiences.  Peter still caught up in his Jewish identity, has been focusing on what is “clean and unclean” to the exclusion of the call by God to recognize all of his creation was created good.  In this dream God shows Peter a host of creatures that Judaism and their misapplication of the Mosaic codes had declared “unclean”.  “… four-footed animals, beasts of prey, reptiles, and birds of the air.”[8]  God instructs Peter to “Get up, …; kill and eat.”[9]  Peter’s reply?  “By no means, Lord, for nothing profane or unclean has ever entered my mouth.”[10]  It seems that Peter forgot to hear Jesus when he “… called the crowd to him and said to them, ‘Listen and understand:  it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.’”[11]  Peter however is reminded in this dream that “What God has made clean, you must not call profane.”[12]  No, instead, that what God has created is “good” and not profane.  And we have a calling to both remember that and act accordingly.

 

On this topic, Luther, in his Large Catechism, speaks emphatically about creation and our role in it.  He offers “For even though otherwise we experience much good from men, still whatever we receive by His command or arrangement is all received from God. For our parents, and all rulers, and every one besides with respect to his neighbor, have received from God the command that they should do us all manner of good, so that we receive these blessings not from them, but, through them, from God. For creatures are only the hands, channels, and means whereby God gives all things, as He gives to the mother breasts and milk to offer to her child, and corn and all manner of produce from the earth for nourishment, none of which blessings could be produced by any creature of itself.[13]  In another place Luther offers, “Now, since all that we possess, and, moreover, whatever, in addition, is in heaven and upon the earth, is daily given, preserved, and kept for us by God, it is readily inferred and concluded that it is our duty to love, praise, and thank Him for it without ceasing, and, in short, to serve Him with all these things, as He demands and has enjoined in the Ten Commandments.”[14]  “For if we believed [this] with the heart, we would also act accordingly, and not stalk about proudly, act defiantly, and boast as though we had life, riches, power, and honor, etc., of ourselves, so that others must fear and serve us, as is the practice of the wretched, perverse world, which is drowned in blindness, and abuses all the good things and gifts of God only for its own pride, avarice, lust, and luxury, and never once regards God, so as to thank Him or acknowledge Him as Lord and Creator.”[15]

 

In other words, God exists, in with, and through all of creation, and what we do to and with creation is an expression of what we believe about God.  If we abuse the world, the creation, we are abusing God, we commit sin.  Instead, we are called to respect, love and tend to the garden, the creation, that God has blessed us with.  Yet, if we are paying attention, we are not doing that very well.  This is clearly evident in the continuing climate crisis that, and as my colleague Curt Stager at Paul Smiths says, “The truth is, the overwhelming consensus — from climate scientists, the U.S. military, global insurers and even Exxon’s own researchers — is that human-driven climate change is real, it’s mainly being caused by the combustion of fossil fuels, and it’s already reshaping our world.”[16]  Curt, a climate scientist, and former human caused climate change skeptic, has been accumulating one of the most robust sets of local climate data we have on record.  From temperature change to when ice goes in and out on St. Regis Lake, to days of snow ground cover, to changes in local plant and animal species, he has demonstrated with clear evidence that the warming of the planet is having effects on all of us here and now.  As he says, “The science behind human-driven climate change is so strong now that denying the central role of greenhouse gases is a waste of time that serves nobody but the fossil fuel interests who continue to fund such naysaying. Moving forward to find solutions with the support of the best available science is both a responsibility and a path to empowerment. It’s about choosing to be well informed, to care for our communities, and to protect the people and places we love.”  While not using the language of faith, he is saying the same thing Francis, and Luther, and scripture itself tells us, we have a responsibility to care for creation.

 

But for how long are we to care for creation?  To what end?  Those are great questions. And we get a glance at that in our second lesson today.  John of Patmos, in his cataclysmic vision, helps us to understand the end-game for God and his creation.  AS it is written there:  “… I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”[17]  It goes on to say that “See, the home of God is among mortals.  He will dwell with them; they will be his peoples, and God himself will be with them and be their God; …”[18]  And it offers that God is “… making all things new.”[19]  What John is seeing here is that creation itself has a huge role to play in the end times and the finality of all things.  We are not going to be whisked off to some far off heaven, as the false throey of the rapture would have you believe.  No, this very creation we live in, itself, will become a new thing.  God will remake it, come down and make it wholly restored.  This is precisely what we are praying for when we pray in the Lords prayer that “May your kingdom come. May your will be done on earth as it is in heaven.”  So we are to care for creation, be its good stewards, and take part fully as we go headlong into the end times, the times we are in today.

 

God, knowing we needed signs and tangible markers of his truth.  So he did indeed, come down from heaven, and became a human, in our likeness as the creeds tell us.  Christ, God incarnate, was and is, and ever will be our guiding light to understand what God’s glory means for us.  This is why in today’s gospel, Jesus articulates his relationship with God and as God; glories, upon glories, all brought together in creation itself.  And it is also whey Christ instituted holy communion, a sacrament that helps us, today and whenever we celebrate the eucharist, tap into this God-power of glorious grace and love.  God distills out of the meekest parts of his creation, grains of wheat and fruit of the vine, a corporeal instance where he is intimately in touch with us through his body and blood.  He is declaring, through this sacrament that He is “through, with, and under” all of creation, but especially in this celebration, for the forgiveness, and ultimate unwinding of sin.

 

So, as we continue on our journey, it is upon us that we listen to and do what we can to steward those things we have been given, ourselves, our time, and all of creation.  All creation is a sign of God’s unending love.  As he implores us in the gospel today, we need to love one another, each person, each plant, each animal, each stone.  We need to love as God has loved us.  We are to be visible signs, just as much as the signs we see in the incarnation of Christ and in the eucharist, for the world.  We need to be seen by everyone that we are His disciples.  And to do that we have to have love for one another.  Let us go out, then, and demonstrate our love for all of creation.  Amen.



[1] 2 Corinthians 1:2

[2] Psalm 19:14

[4] Psalm 148:5-10

[5] Laudato Si, 84

[6] Caring for Creation:  Vision, Hope and Justice, ELCA, 1993, pp. 2

[7] Caring for Creation:  Vision, Hope and Justice, ELCA, 1993, pp. 2

[8] Cf. Acts 11:6

[9] Cf. Acts 11:7

[10] Cf. Acts 11:8

[11] Cf. Matthew 15:10-11

[12] CF. Acts 11:9

[17] Cf. Revelation 21:1-2

[18] Cf. Revelation 21:3

[19] Cf. Revelation 21:5