Showing posts with label Rationalism. Show all posts
Showing posts with label Rationalism. Show all posts

Wednesday, May 10, 2017

Hubris, Scientism, and Climate Change


Hubris, Scientism, and Climate Change

As is my habit, I listen to many podcasts as I travel to and fro, mainly to keep up on current affairs and to remain educated in topics such as history, engineering, and so forth.  This past weekend, as I was returning back from military duties at Fort Drum, I was listening to Fareed Zakaria GPS[i], which had been recorded earlier in the day.  The following dialogue intrigued me:

“ZAKARIA: All right. We have to go but, Bret, I've got to ask you.  Your column on climate change caused a -- you know, a Twitter storm, maybe a real storm.  So, you know, basically saying we shouldn't be so overconfident and act as though there is absolutely no debate to be had on climate change.  Liberals should be willing to imagine that they could be wrong.  And what a scientist said to me in response was, look, that would be like saying, you know, when you turn a light switch on maybe the light will go on, maybe it won't, it's still up in the air.  That there is so much overwhelming science in this direction.  So that's the pushback I heard from one very intelligent, liberal scientist.

STEPHENS: Well, I don't deny global warming or climate change.  And I don't deny that we need to address it seriously.  The point of the article was to say that there is a risk in any predictive science of hubris.  There was an IPPC at global U.N. report at one point that said that the Himalayan glaciers were going to melt within our lifetime. This turned out not to be true.  The skeptics, or the genuine deniers, obviously, pounced on this detail.

So the column was an attempt to be was a warning against intellectual hubris.  Not an effort to deny facts about climate that have been agreed by the scientific community.  And I think that's a distinction that I'm afraid was lost in some of the more intemperate criticism.  But people who read the column carefully can see that I said nothing outrageous or beyond the pale of normal discussion.

ZAKARIA: And it's always struck me that the best answer to these kind[s] of things is not to try to silence people or drum them out but to answer them. To have a vigorous response and a vigorous debate which is what you provoked I think in that.  So I was very grateful for it.”[ii]

Based on this dialogue, I was called to actually read Mr. Stephens’ op-ed piece “Climate of Complete Certainty”[iii], which I actually thought was really superior:  https://www.nytimes.com/2017/04/28/opinion/climate-of-complete-certainty.html.  I give this link as I think it is certainly worth your consideration and a fair reading on your own.  What I very much appreciate here is his call to be careful of over-reach, hubris, and certitude.  This is something anyone that is in a true academic pursuit should be always conscious of, because it often skews results, or worse, gets things completely wrong.  And this is no less true in real-life, history and politics.  One could certainly quibble with Mr. Stephens’ comparison of the climate change debate with the Hillary Clinton campaign, even if it did bring up some good points in his piece.  A more apt example might actually be the march to war in Iraq in 2002-2003 on the hubris induced, and ultimately wrong, theory that Saddam Hussein held massive cashes of weapons of mass destruction.

Of any character flaw that I take seriously, it is that of hubris.  Whether at an individual level or in a group, when people become pompous and arrogant, it is a sure sign that trouble is on the way.  In the climate change discussion space, I cannot be pegged as one who is in any sense a climate change denier.  I serve on the US Green Building Council’s Upstate NY Board[iv], I am active in Lutheran’s Restoring Creation[v], I teach courses in sustainable building and construction at Clarkson University (which always leads off with the reason for a need to be more sustainable), am active in efforts to support positive action to curb the damage of non-homeostatic impacts on the environment[vi] and I even have a fairly well viewed "TIM Talk"[vii] on this topic.  The point being, like Mr. Stephens, I am in no way attempting to "hurt" the cause of trying to fight against the causes of what is likely to be catastrophic effects of climate change.  In reality, I am trying to do the opposite; I want to ensure the cause is strengthened by ensuring that it doesn't succumb to the sin of hubris.

To that point, I am fully on board with Stephens in regards to the need for us to acknowledge and be forthright in how we speak about the science and the facts regarding climate change.  One of the main reasons for my concurrence is because I continue to see evidence of the great harm that over-prediction, hubris, and certitude have wrought in this effort.  Take for example this meme that was put out over Facebook by someone I know that lies in the climate change denial camp[viii]:



It isn’t hard to figure out the point of this meme, and how over-prediction and extreme alarmism are used as a punchline, especially when baseline facts do not support the conclusions:  NYC, while flooded during Hurricane Sandy (with extensive damage and cost), has not been converted into Venice, the average price of a gallon of milk is well below $12.99, and gasoline is presently at a third of the above predicted cost (although it has fluctuated as high as $4 per gallon, it’s never reached $9 per gallon).  There are certainly tons of holes in the meme that those of us that live in a fact based world can certainly point to[ix], but such apologia is of little avail, given the bald face and gross over-predictions laid out and that were never even close to being realized.  This is the precise type of intellectual hubris that Mr. Stephens is speaking to in his warning to those that are absolute fire-brands for the climate:  resist absolutism, be clairvoyant and true, and gain some humility.

And it is to the primary antidote of humility that I see Mr. Stephens trying to turn us to acknowledge as critical in the climate change discussion.  Pope Francis, in a very recent TED Talk[x] spoke to this very point, especially to those that lead and are involved in politics.  He said, “[p]lease, allow me to say it loud and clear: the more powerful you are, the more your actions will have an impact on people, the more responsible you are to act humbly.”[xi]  Francis, in the encyclical Laudato Si[xii], spells out the way forward in this work, one that certainly takes humility seriously and eschews hubris.  We have to avoid scientism[xiii], and instead accept that we can’t have all or nothing approaches to the challenge before us.  Rather we need to remove the blinders that such hubris and arrogance build and instead be all about an open dialogue, bringing honest, factual discussion to the fore.  To that end, the following should help to paint the true picture for us all.


Global Climate Report 2014 – Annual Global Temperature[xiv]


Climate Change: Global Temperature Projections[xv]

I can say with strong certainty that we are indeed in the fight of our lives and a fight for the only known inhabitable, life sustaining world in the universe.  Does this mean we have to take drastic measures?  Most likely it does, despite the fact that we can’t have 100% certainty.  But taking such drastic measures should be based on the facts that are skeptically arrived at, not hyperbole and over statements that belie an unwillingness to stand up to scrutiny.  We have to fight back against those that deny the reality of climate change, but we cannot deny the truth and its lack of perfect coherence as we do so.  We can’t afford, in this effort, that perfect becomes the enemy of good.  And it is for that reason I agree with Zakaria, I am grateful for Mr. Stephens piece, but even more so that there are many of my colleagues and many in the world working on this cause that think likewise, honesty really is the best principle.






[i] If you have an appetite, as I do, of multiple perspectives on the world and the US, this is a podcast worth listening to:  https://itunes.apple.com/podcast/fareed-zakaria-gps/id377785090?mt=2
[ii] Fareed Zakaria GPS, 7 May 2017, from transcript, retrieved from http://transcripts.cnn.com/TRANSCRIPTS/1705/07/fzgps.01.html, retrieved on 10 May 2017
[iii] "Climate of Complete Certainty", Op-Ed, Bret Stephens, 28 April 2017, New York Times, https://www.nytimes.com/2017/04/28/opinion/climate-of-complete-certainty.html, retrieved on 10 May 2017
[iv] Currently serving as the Vice Chair.
[v] A grassroots organization working within the Evangelical Lutheran Church in America to create an eco-reformation
[vi] Including participation in the Climate March here in Potsdam, NY on 29 April 2017
[viii] Sergeant First Class (Retired) Thomas Paxitzis.  SFC Paxitzis and I served together in the 955th Engineer Company (Pipeline Construction) which I commanded from July 2001 to February 2003 and July 2004 to December 2004.  Tom was a Platoon Sergeant and one that was probably the most empathetic in the unit.  His views today, on a number of subjects including this one, are well out of the comportment that he once held.  Given our serving together I am unwilling to sever a connection, but only hope and pray that his bitterness will turn to empathy and his anger to acceptance; especially as he is a faith leader in his local congregation.
[ix] Among them that Good Morning America didn’t make those predictions, it reported on those that were; that the dossier of John Coleman is checkered at best and demonstrates his misleading and un-factual stances (https://www.desmogblog.com/john-coleman); and that these were all “worst case scenarios” that had variable likelihoods of occurrence.
[x] “Why the only future worth building includes everyone”, April 2017, https://www.ted.com/talks/pope_francis_why_the_only_future_worth_building_includes_everyone?language=en, retrieved on 10 May 2017
[xiii] “Scientism:  Unlike the use of the scientific method as only one mode of reaching knowledge, scientism claims that science alone can render truth about the world and reality.  Scientism's single-minded adherence to only the empirical, or testable, makes it a strictly scientific worldview, in much the same way that a Protestant fundamentalism that rejects science can be seen as a strictly religious worldview.  Scientism sees it necessary to do away with most, if not all, metaphysical, philosophical, and religious claims, as the truths they proclaim cannot be apprehended by the scientific method.  In essence, scientism sees science as the absolute and only justifiable access to the truth.”  Source:  PBS Glossary, http://www.pbs.org/faithandreason/gengloss/sciism-body.html, retrieved on 10 May 2017.  I’d also offer the lecture of Henry F. Schaefer III, given at the C.S. Lewis Society of California, http://www.lewissociety.org/scientism.php.
[xiv] Global Climate Report - Annual 2014, Various Global Temperature Time Series, updated through 2014, https://www.ncdc.noaa.gov/sotc/global/2014/13/supplemental/page-4, retrieved on 10 May 2017
[xv] Climate Change: Global Temperature Projections, David Herring, 6 March 2012, available at https://www.climate.gov/news-features/understanding-climate/climate-change-global-temperature-projections, accessed on 10 May 2017

Thursday, August 29, 2013

God isn't a Placebo nor is Rationalism the only Source of Truth

This post relates to an article/blog that was featured in "On Faith" in the Washington Post on 28AUG13:

http://www.washingtonpost.com/blogs/on-faith/post/is-faith-the-worlds-most-effective-placebo/2013/08/28/b4e3958c-0ff1-11e3-a2b3-5e107edf9897_blog.html?wpmk=MK0000205

Interesting. He states that, " I just happened to find that when I started talking to an imaginary friend, certain struggles began to evaporate. It became easier to act according to my conscience." Yet he doesn't believe in the supernatural (ironically things just mysteriously got easier?).

I am no expert on Atheism. That said, at some point, perhaps we need to move beyond God, faith, and religion as being all about the boogie man and science is the only truth that has any real meaning. God isn't merely placebo any more than having an ethical conscious is merely a chemical action in the brain. Praying to a non-existent God is akin to doing a scientific experiment to measure the weight of the soul.

God exists, and the proof is that we believe he does. Does that mean that belief is merely a psychological condition that the human mind is geared to exhibit by default? That sounds reasonable. Likewise, should our exploration of how this universe works be ignorant of what human intuition has taught through the centuries, because its not "rational"? Perhaps we have to recognize that religion and faith has been a construct to explain phenomena that passes our understanding and is the key to opening the doors of deeper exploration.

I am a Christian, so I certainly have a faith bias. I am also an Engineer who depends on cold hard science, so I have a rationalism bias. So when I hear Christ say "I am the vine, you are the branches" I get that he is speaking in his religious context, but because I believe he is God, I can jump to the understanding that what he was also talking about is the immutable portion of the human mind that has been constructed to enable prayer to be an effective psychological tool. And when I do structural analysis and contend with gravitational, seismic, wind, and other forces and how, even after of millennia of human knowledge, experience, and experimentation, that there are point in which we still have to "approximate" because the precise and absolute performance of the structure to any scenario is still a mystery (a big enough mystery that "acts of God" still can knock down many a resistant building).

God isn't a placebo nor is rationalism/science the only source of truth, so lets get serious and stop with the non-sense that I see both in this article/post and the criticisms that he has received to his original article.

Being rational means believing. You believe in the power of science. Being faithful means questioning and exploring. You know that the power of faith is found in the crucible of facing hard realities. We can dispense with blind faith and ignorant rationalism, lets coalesce on the ultimate truism that both explain the world and neither completely so.

Saturday, May 25, 2013

Willful or Willing; Which should we be?

To open, the title of this blog post creates a false choice.  The dialectic device I am want to use is to build two cases (straw men) and then banter about to a conclusion on how I feel on this general topic.  Luckily, TED (Technology, Education and Design), has two preemminant scholars to do the task for me:

Barry Schwartz: The paradox of choice.  http://t.co/Zp7PI3FTLH
Malcolm Gladwell: Choice, happiness and spaghetti sauce.  http://t.co/L5Xvww9SjE

For those that are not familiar, TED is an information and idea-sharing venue that is supported by the likes of Goldie Hawn, Bill Gates, and other “big thinkers” and “doers” in the world from all walks of society.  Since I have discovered the online posting of the talks, I am more or less addicted.

But, back to this topic of choice.  Listening to these two videos from back in 2006, I was struck by how closely they hewed to a debate between two giants of the 16th Century:  Erasmus and Luther.  Desiderius Erasmus was a Dutch humanist and Catholic theologian who debated Martin Luther, the father of the Reformation.  In his De libero arbitrio diatribe sive collation (“Diatribe on free will or contribution”), Erasmus defends the doctrine of “free will” that was held by Roman Catholicism at the time; eschewing on both sides of the argument (at his core Erasmus was always trying to find a middle way).  Erasmus, for his part, was simply saying that humans have the freedom of choice.  This being a theological/religious debate, Luther responded with De servo arbitrio (“On the Bondage of the Will”) saying as humans we are unable to work our a way through to salvation, but are utterly dependent upon God and his grace to accomplish this goal.  Luther, somewhat missed Erasmus’ point, but was pointing out that, at its core, a power to choose, that can result in nothing more than the power to go counter to goodness, is not a good in itself.  He did his mighty best to show that in his religious context (and those in the Christian one) its about surrendering the will we do have, to that of God, the ultimate good; making us one with it.

After listening to the videos and then reading the above, I am struck in the similarities.  Schwartz convincingly says that a plethora of choices leads to paralysis, unhappiness, and depression.  Gladwell argues well that fixating on a singular ultimate perfection is wrongheaded and we need to embrace diversity and variation.  One is arguing that having the power of choice/variation is a good thing, the other that choice can result in the opposite (Schwartz allows that we need some choice, but the problem lies in having too much).  So, in secular terms, the argument/debate is the same as Luther and Erasmus (and even further back in history; Aristotle and Plato); is the will or choice a good or an ill (and do we really have it)?  Alternatively, as I have titled this, is it good to be willful (to have/use choice) or is it better to be willing (to not have/use choice)?

I opened this post with the statement that these are somewhat false choices, and I contend both perspectives are fully right and fully wrong.  I will say that at my theological/philosophical core, when it comes to the ultimate facts of life and death, I fully concur with Schwartz/Luther/Plato in that we are simply without choice and dependent on God's grace.  But because we can't choose the circumstances of our ultimate demise (and salvation), does not necessarily mean that we have no choice nor should it be seen as good to not engage in making choices in life.  Similar to Erasmus, I want and believe in a middle way.  There is merit to Gladwell’s/Aristotle’s thought frame within the world we live, so long as we recognize that getting the “golden mean” requires us to have boundaries, boundaries we are not willful about, but willing to accept.

Mainly because we see throughout history that the road to tyranny can easily be paved by the denial of any choice, one has to accept Gladwell’s argument that we need to embrace diversity, accept difference, and trust that enabling choice is a good thing.  But, I contend, diversity does not negate universality or unity.  I come at this from my life’s experience, especially that in the American military that I have now been a part of for over 16 years.

First and foremost, every single person in uniform today, is there by a choice.  No matter how incentivized, they made a decision to serve; and that point cannot be under emphasized, especially given the last 12 years have been in a state of constant readiness, combat, and war.  Many from the outside presume that the soldier-ization process (or creation of sailors, or marines, or airmen) is one that squelches all diversity, that seeks to make replicated robots out of men and women, and amounts to brainwashing into a singular mindset.  Having served at all ends of the process (Basic Training through to the Army Staff), I can tell you diversity is alive and well in the Army and Joint force, and the battle of ideas at the Pentagon and elsewhere rages from day in to day out.  What being a part of the military does do, is put a fence around this rage.  It centers the individual on the common purpose (defense of the nation) an enables a respectful process, while messy at times, to refine ideas to a useful and much more powerful purpose.  I will admit that this can have the effect, sometimes, of having such a tempering effect that good ideas do not rise to the top and are lost; but with persistence, drive and determination nearly any good idea eventually gets its day in the sunshine.  Being a soldier isn’t about giving up being willful and driving to be the best (actually is quite the opposite, we are encouraged to excel and drive hard), but it is also about being willing to obey orders, respect the chain of command, and knowing when to argue and when to salute and put your energy into the common good.

I have been in leadership environments that have fostered a great understanding of this and others that have failed.  In my first tour in Iraq, our Battalion Commander (for most of the tour, the first one was relieved for not respecting boundaries) simply acted as a deterministic bureaucrat less than a leader.  He did not respect Gladwell’s argument that there was more than one way, his way, to do things.  He did not assume operational risk and seek out those opportunities presented to him to step outside of the box and make those large impacts that were needed to build moral, empower subordinate leadership, and maximize our potential as an organization to have a dramatic effect on the battlefield.  Some of these things happened, but despite his command climate and not because of it.  During the surge, on my second tour, however, the commander of our Brigade clearly understood the balance, the middle way.  He knew he needed to encourage a command climate where the battle of ideas could rage and subordinate organizations and leaders could try other things.  He had boundaries, he employed coercion (oft times using his leading non-commissioned officer), but he also allowed people to get to those boundaries before he yanked on their collar and pulled them back.  Consequently, we did much, much more than we could have ever thought to have done; and we strove harder and harder to make the difference needed to win.  There were choices, but unlike in Schwartz’s presentation, these were not overwhelming.  It was about being willfully willing.

I think the best example of this has to be in one of my favorite fantasyland worlds, the world of Gene Roddenberry’s Star Trek.  Again, the construct is that of a military culture, one that has a strong chain of command and a common purpose.  However, throughout the various episodes in all of the various series, there are examples of willfulness and willingness.  You see episodes where beings become mindless replicas willingly and blindly following for supposed good but mostly for ill.  You see strongly willful being and leaders that overstep and their hubris leads them counter to the boundaries of society, science, and the universe itself.  And then you see the protagonists that are willing to sacrifice, submissive to the will of leadership and something greater then themselves, with a strong understanding that their fate is not ultimately their choosing, willfully pressing to accomplish the mission, challenge the norms, and push beyond themselves and achieve something very much the echo of making the ultimate choice for good.*  Traditions are valued and innovation is encouraged.

Therefore, to sum up this short treatise, I think both Schwartz and Gladwell make really good point about choices; it is in paradox we find truth.  We need to understand that chaos and too many choices can be just as bad as no choice what so ever.  We need to be willing, to sacrifice and to be bound by norms and understandings, and these are good things.  Nevertheless, just as good and not taking exception, are the needs to assert your place, to challenge what has been, to invent for ourselves a new tomorrow.  It’s about willful willingness.  It’s about engaging the world as Aristotle tells us, but acknowledging that we live in Plato’s cave.  It’s about trying to work things out as Thomas Aquinas did in his Summa Theologica but recognizing that Augustine was right in the end, and calling it nothing more than a pile of straw.  It’s about acknowledging we have free will, so long as we understand that the will we have is ultimately a tool that can lead to ill, so we have to be bound by the ultimate realities of the universe.  It’s about being willing to be willful and engage the world without forgetting our purpose in it.  With that mantra, one can go about settling on, perhaps, a middle way.



*For a good look at this, watching the episodes “Chain of Command” in Star Trek the Next Generation, and comparing the leadership of Picard vice that of Jellico, you get a taste of my foregoing leadership experiences in Iraq.  Further, I recommend Make It So:  Leadership Lessons from Start Trek the Next Generation by Wess Roberts and Bill Ross, especially the chapter related to this episode entitled “Intellectual Honesty”.